Rewire your spiritual reflexes from defensive passivity to courageous activity. You are God’s Poiēma; a masterpiece destined for display.
The Do the Most Good campaign, is a clarion call and Apostolic charge designed to move the Church from a state of defensive passivity into the “messiness of the marketplace” where true ministry happens. Designed to combat a culture defined by fragmentation and spiritual anxiety, these resources present a sustained forty-day immersion built upon the theological foundation that believers are God’s poiēma, His divine masterpieces, saved not by works, but for the good works He prepared in advance.
This section provides weekly thematic summaries of the readings and detailed sermonic outlines to help Pastors deliver a consistent and powerful message. Each outline is structured in a three-part format, Introduction, Message, and Challenge, ensuring that every sermon culminates in a direct call for the congregation to enter the "marketplace" of ministry.
Theme: Re-wiring our spiritual reflexes from defensive passivity to courageous activity by reclaiming our identity as God's workmanship.
Theme: Moving from "doing no harm" to "doing the most good." Transitioning from passive righteousness to proactive cultivation.
Theme: Confronting the heart-barriers of prejudice, selfishness, and bitterness that prevent us from acting in mercy.
Theme: Finding the power for the mission by shifting from human "straining" to spiritual "surrendering."
Theme: Directing our power with wisdom and strategy to ensure our "good intentions" result in "God's intentions."
Theme: Deploying the unique spiritual gifts distributed by the Spirit for the common good of the Body and the world.
Theme: Entering the mission fields of family, work, and the public square to sustain a lifetime of active faith.
Designed for an instructional deep-dive, these resources provide a comprehensive framework for a one-hour Bible Class or Sunday School lesson. This section explores the week’s biblical principles in greater detail than the expanded sermon, offering theological insights into key concepts such as Poiēma and Plērōma to help participants love God with all their minds.
Instructional Goal: To transition participants from theological data-gathering to an active, incarnational faith.
The Greek word Poiēma in Ephesians 2:10 defines the believer as God's "handiwork" or "masterpiece." We are not saved by works, but we are definitively saved FOR them. Identity creates service; we do not work to become a masterpiece, we work because we are one.
Instructional Goal: Moving beyond "passive righteousness" to a life that proactively seeks peace and wholeness.
Plērōma means to fill to the brim or bring to full expression. While the "Fence" says "Do no harm," the Plērōma heart fills the law with love until it overflows into proactive goodness.
Instructional Goal: Identifying the psychological and spiritual barriers that prevent us from showing mercy to the "inconvenient" neighbor.
Mercy in action involves: 1. Compassion (Heart), 2. Proximity (Closing the gap), 3. Practicality (Using available tools), 4. Sacrifice (Personal cost), and 5. Completeness (Follow-through).
Instructional Goal: Shifting from human "straining" to supernatural "fruit-bearing" through the Holy Spirit.
Kenōsis refers to the "self-emptying" of Christ in Philippians 2. True humility is not thinking less of yourself; it is thinking of yourself less (self-forgetfulness).
Instructional Goal: Learning to apply heavenly wisdom to ensure good intentions do not lead to unintentional chaos.
Earthly wisdom is rooted in selfish ambition and leads to disorder. Heavenly wisdom is pure, peace-loving, gentle, and full of good fruit.
Instructional Goal: Identifying and deploying unique spiritual gifts for the "common good" of the body.
In the Parable of the Talents, fear caused the servant to bury his gift. God expects a return on the "bags of gold" (gifts) He has entrusted to us.
Instructional Goal: Sustaining the changed heart through daily review and deployment into the world.
To prevent the 40 days from being a "fad," we must daily check: 1. Posture (The Towel), 2. Power (The Vine), and 3. Purity (The Wisdom).
This hub focuses on the "Community Commitment" by providing small group facilitators with a structured "Three-Part Group Rhythm"; Reflect, Discuss, and Commit. These interactive session outlines are designed to foster accountability and encouragement, helping groups transition from passive theory to active praxis as a collective force for good.
Discuss the "existential crisis of passivity." Why has the church historically retreated into safety?
Pray for courage to leave the sidelines. Commit to treating this week as a spiritual assignment.
Share one "horizontal" action you took this week that was a direct outflow of your "vertical" love for God.
Identify one "no-harm" rule and plan a corresponding "do-good" action as a group for the coming week.
Confess where you were tempted to ask "Who is my neighbor?" to justify an act of omission or inaction.
Pray for the "weapon of blessing" to be active in your heart. Commit to serving someone you instinctively filter out.
Where did you feel the most "straining" (anxiety or frustration) this week? Where do you need to abide?
Take up the "towel" together. Pray for the Holy Spirit to produce supernatural fruit (love, joy, peace) through you.
Share a time this week when your "good intentions" (earthly wisdom) led to disorder or unintentional chaos.
Provide "Godly Counsel" for one another. Pray specifically for wisdom "from above" for each group member.
Name your spiritual gift (or suspected gift). What specific fear tempts you to "bury" that talent in the dirt?
Partner in service. Commit to a low-risk way to use your gifts collectively for the "common good" of the church.
Where did you struggle most to "do the most good" in your home or workplace greenhouse this week?
Sign the "Do the Most Good Covenant" as a group. Pray for a lifetime of active, joyful, and relentless love.
Need support or additional resources? Email Dr. Peter-Donnell Boynton.